St. Cecilia, Two Heads on a Platter, and Cherub with Trombone

St. Cecilia is the patron saint of music, so the organ and cherub (putto) with trombone reflect that symbolism. Why Cecilia has the heads of Valeriano and Tiburtio on a platter is beyond me, but it’s too bad they didn’t get to hear the trombone and organ music.

I just added this painting and caption to the Trombone History Timeline (17th century—first half). Below the color image is the black and white reproduction that can be found at the The Digital Library of the National Library of France website. You will notice that the images are reversed.

For more images of cherubs (putti) playing trombone, see Trombone History: Cherubs Playing the Trombone.

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c. 1620—Italy: Italian Baroque painter Bernardo Strozzi includes a putto holding a trombone in the painting, Santa Cecilia con le teste di Valeriano e Tiburtio (see below image; public domain) (source: The Digital Library of the National Library of France).strozzi color sharpstrozzi bw

The Trombone in Baroque Poland

In the early 17th century, Praetorius mentioned that there was a virtuoso tenor trombone player in Poland who could play as high as a cornetto and as low as a bass trombone. Aside from that reference, one doesn’t hear a lot about Poland in the early history of the trombone. However, judging by Barbara Przybyszewska-Jarminska’s The History of Music in Poland: The Baroque,  it appears that there was a significant amount of trombone activity in the area that may deserve more attention. Below are 15 entries that I recently added to the Trombone History Timeline.

 

1606—Poland: Trombone is among the musical instruments named in Swiatowa rozkosz, a book of poetry by Hieronim Morsztyn (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 153).

Jasna Góra Monastery

1609—Jasna Góra, Poland: At the Pauline monastery at Jasna Góra an admonition following a visit by Bishop Piotr Tylicki advises “that those skilled in playing the trombone conduct themselves in the gallery in such a way that from this may arise no cause for indignation” (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 104).

1612—Poland: Musical instruments enumerated in a list of possessions left on the death of Albert Zielinski, owner of Strzalkow, over which a court case is disputed, include 3 trombones (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 72).

1624-1640—Poland: Walerian Trepka writes Liber chamorum, wherein he names more than 100 musicians, including trombones (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 153).

1635-1642—Poland: The court ensemble at the chapel of Duke Wladyslaw Dominik Ostrogski-Zaslawski (d. 1656), which is comprised of some 12 to 17 vocalists and instrumentalists, includes multiple trombones (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 88).

1636—Poland: From at least this year, a chapel is maintained by Tomasz Zamoyski, the son of Grand Chancellor. Among the 11 musicians known to have worked at his residence, and probably at the collegiate church in Zamosc, are 2 trombonists, 2 organists, 2 violinists, a curtalist, a cornettist, and 3 singers (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 88).

St. Mary’s Church, Cracow

1638—Cracow, Poland: The chapel ensemble at St. Mary’s Church, founded by Cracovian burghers with a charter from King Wladyslaw IV, initially comprises 7 musicians: 3 trombonists, 3 violinists, and an organist (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 103).

1640—Cracow, Poland: In a literary work by Aleksander Obodzinski entitled An Ancient Trove of Polish Monarchs, the author praises the musicians of Cracow, including trombonists: “Many players will you find—prominent and famous…regals and instruments, prestigious trombones [puzany] In Cracow perform many fair pavans of their own” (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 154).

1649-52—Poland: Lists of payments made to musicians at the royal chapel show 3 trombonists in the chapel’s ensemble of 36 adult musicians (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 72).

1650—Podkamien, Poland: A musician by the name of Dionizy Bilinski is active as a trombonist in the music ensemble at the Dominican monastery (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 107).

1654— Podkamien, Poland: A trombone is added to the music ensemble at Plock Cathedral (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 98).

1664—Sandomierz, Poland: An endowment from Archdeacon Sebastian Kokwinski results in a vocal-instrumental chapel in the collegiate church in Sandomierz that includes a trombonist (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 99).

c. 1690—Gdansk, Poland: At the church of St. John, chapel master Gottfriedt Nauwerck likely utilizes a sizeable instrumental ensemble, including at least 4 trombones, as indicated by works performed under his direction (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 115).

Stanislaw Herakliusz Lubomirski (b. 1642)

1690s—Poland: The well-known writer and poet Stanislaw Herakliusz Lubomirski (b. 1642) possesses a music ensemble consisting of trombonists, violinists, cornettists, curtalists, organists, and about 15 singers (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 91).

1691—Zolkiew, Poland (present-day Zovka, Ukraine): Jan III Sobieski, squire of Zolkiew, instructs that the parish school attached to the church be supplied with trombones, cornets, bowed string instruments, and monochords. More talented students are to be trained not only in chant, but in instrumental music (Przybyszewska-Jarminska, The History of Music in Poland: The Baroque, Part 1, p. 137).

Trombone in Bavarian Abbey

Just added the below image and entry to the Trombone History Timeline (18th century). Interesting visual perspective—and definitely an unorthodox grip if it’s a trombone.

 

c. 1705—Irsee, Germany (near Kaufbeuren): A fresco by Magnus Remy (1674-1734) decorating the ceiling of Irsee Abbey features angels playing various brass instruments, including what appears to be a trombone (see below image; public domain).

Baroque Serpent and Rear-Facing Trombone

Yesterday I added the below entry and image to the Trombone History Timeline (17th century—2nd half). I will also be adding it to the article Backward Advances: Rear-Facing Trombones Throughout History, as well as the blog post Serpent & Ophicleide: History and Images (notice the serpent on the far right of the full image).

 

c. 1660—Pierre Paul Sevin’s drawing of a performance of a mass for 4 choirs includes what appears to be a group of 3 trombones, including at least one rear-facing instrument (see facing detail and full image below; public domain) (Marx, The Instrumentation of Handel’s Early Italian Works).

 

Curious Trombone History Image

Added the below entry and images to the Trombone History Timeline, 17th century (first half). The instrument most clearly resembles a trombone, although the left-hand grip and the fact that the rear bow doesn’t extend behind the head is obviously not right. It looks like the artist had a tendency to paint the trombone/trumpet this way (see also 1623). At any rate, it’s a beautiful painting.

c. 1645—Campione d’Italia, Italy: Isidoro Bianchi paints Gloria d’angeli, a fresco in the sanctuary of S. Maria dei Ghirli. The painting includes an angel playing what may be an awkwardly-rendered trombone, with a slide clearly visible but without the rear bow of the instrument extending behind the head (see detail and full image below) (Angelis 43). For a similar rendering by the same artist, see 1623.

Trombone in Concert Scenes from the Early 17th Century

I recently added the first image/entry shown below to the Trombone History Timeline (17th century–first half). The painting is noteworthy for three reasons, in my opinion: 1) the performers appear to be upper-class, 2) the trombonist is female, and 3) it bears at least a passing resemblance to two other trombone paintings, also from the early 17th century, that depict “concert” scenes (see 1600s and c. 1610, below).

For a related article, see Females in Trombone History, 1500-1900.

c. 1615—Italy: Sienese artist Francesco Rustici (sometimes known as “il Rustichino”) includes what appears to be a trombone in his painting, Concerto. The trombonist, standing in the middle-rear, appears to be female (see below image; public domain) (Museo di Arti Figurative; Markova). For a color detail of the trombone (labeled “trumpet” on the site), see here.

1600s—Italy: An anonymous Italian painting portrays an instrumental ensemble with diverse dress and a mixed grouping of winds, strings, and keyboard (see below image; public domain).

c. 1610—Rome, Italy: Lionello Spada’s painting, Concert, which shows a group of musicians presumably preparing for a performance, includes a clear depiction of a musician removing the outer slide of a trombone (see below image; public domain) (Egan; Monducci 81).

Angel Musicians of Florence’s Santissima Annunziata

Two weeks ago I added the below trombone history image & caption to the 17th century timeline (1st half), as well as posting The Evolution of a Trombone Painting, a blog post that included not only the painting, but several sketches that preceded it.

1644—Florence, Italy: Il Volterrano (also known variously as Baldassare Franceschini and Franceschini Baldassare detto Volterrano) is commissioned to paint a lunette fresco in Florence’s Santissima Annunziata. The image features angels playing violin, trombone, and lute (see above image; public domain) (Strozzi 332; Falletti 76).

Since then, I tracked down a color image and changed out the black & white one in both the post and the timeline page. I also found two other images depicting angel-musicians from the same artist and same area of the church (the Grazzi Chapel of Santissima Annunziata). It’s interesting to see which other instruments (and combinations of instruments) were depicted by the artist in his work in the Florentine church, and it provides at least some idea of what was being played at the time and how instruments were perceived by people. I would also point out, once again, what a prolific half-century 1601-1650 was for trombone iconography! The source for the images is Falletti, 55-78 (see Trombone History Bibliography for full citation). Here they are, below–click on image to enlarge:

Canvas, Paper, Silver, and Glass: St. Cecilia Trombone Image in Many Forms

Last week I posted Evolution of a Trombone Painting, which traced a painting through several sketches to fruition in a church fresco. This new post similarly shows several permutations of an image, though in this case, the images span a longer period of time, as they are copied by various artists. They also encompass an impressive range of artistic media, including canvas, paper, silver, and glass. The artist who painted the original image, Pieter de Witte (1548-1628; also known as Pietro Candido), is a Flemish-born artist who was trained in Italy and divided his career between Italy and Germany. For additional examples of trombone images that were copied by multiple artists, see Young Trombonists in Four Montserrat Paintings.

Update: See this subsequent post for two additional versions of the below image, both probably preparatory sketches.

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c. 1585—Munich, Germany: Pieter de Witte, court painter in Munich, paints David Singing God’s Praise, which features trombone among a mixed consort of angel-musicians. The upper half of the painting, show below, is meant to depict Saint Cecilia and angels. The lower half, not shown, depicts angels performing with David (Haarlem, Frans Hals Museum, photo A. Dingjan; Pieter Fischer 22; Bergquist xvii) (public domain image).

c. 1590—Munich, Germany: Johann Sadeler (Jan Sadeleer), court engraver in Munich, makes an engraving after Pieter de Witte’s painting that accompanies a setting of Psalm 150, Laudent Deum Cithara, by Orlando Lassus (see below image; public domain) (Mirimonde 67; Bergquist xvii).

A silver relief by Christoph Lencker is also modeled after the original Pieter de Witte painting (see below image; public domain) (Pieter Fischer 23).

And finally, a painted glass window in St. Helen’s church, Denton, England follows the same image. It is dated 1700 and signed by Giles of York (see below detail; public domain) (photo by Gordon Plumb):

New Timeline Image: Trombone and Serpent Together

Added the following somewhat unusual depiction of a trombone player and serpent player together to the 17th century timeline (first half). The crossed legs, as in the images in this earlier post, would have never made it past my grade school band director!

c. 1630—Rome, Italy: An etching from the series Figure con instrumenti musicali e boscarecci by Giovanni Battista Bracelli features a trombone and a serpent (see below image; public domain) (Falletti 107).

The Evolution of a Trombone Painting

Several weeks ago I blogged about a red chalk drawing, recently added to the Trombone Timeline, by an artist named Il Volterrano (also known variously as Baldassare Franceschini and Franceschini Baldassare detto Volterrano). The image, a preparatory drawing for a 17th-century Florentine fresco, features trombone prominently among two other angel-musicians (with a possible additional vocalist). Included with the documentation about the chalk drawing in the source I referenced were sources leading to the culminating painting, which had a commission date of 1644, as well as references to additional sketches presumably leading up to the chalk drawing. I followed sources in both directions, leading to a total of four different images from three different sources and revealing a work of art with an intriguing evolution. The amount of preparatory work by the artist suggests that he took special care in completing the commission (Falletti 76). (For all references, see Trombone History Bibliography.)

First, a sketch of the angel-trombonist, part of a set of studies now held at the Louvre, barely even hints at the trombone. The details focus on the angel, seated with crossed legs, not the musical instrument. There seems to be a feel for the angle of the instrument, and that is about it. The one interesting trombone-related detail is perhaps the left hand position, to which the artist seems to have given some attention (see image below; public domain) (Cooney, Drawings by Il Volterrano).

Another sketch, housed with the same set of studies at the Louvre, now shows the trombonist among several other instrumentalist. Most of the Il Volterrano’s attention seems to be focused primarily on the violinist on the left and the general placement of the characters. The angel-trombonist has been placed prominently in the center of the picture. Again, the actual trombone is only hinted at (see image below; public domain) (Cooney, Drawings by Il Volterrano).

The artist’s subsequent red chalk drawing, held in Rome’s Gabinetto Nazionale delle Stampe, reveals significantly more detail, including a clear view of the trombone. Noteworthy details include the instrument’s fairly long slide, the player’s left hand grip, and the extra loop of tubing on the bell section of the instrument. Gone is the small figure on the lower right of the earlier sketch, replaced by a clear depiction of a lute player (see below image; public domain) (Strozzi 332).

Finally, the finished product, a lunette fresco in Florence’s Santissima Annunziata. It’s interesting to see the painting in its architectural context; in this sense, it seems to bear some similarities with the quadratura paintings discussed in an earlier post. The angel-trombonist, the one musician who meets our direct gaze, is still the focal point in the fresco. Note the left hand grip that is retained from earlier sketches, as well as the fairly long slide and the extra loop of tubing. The lute neck is shortened and the angel without an instrument (just to the left of the trombonist), who appears to be a possible vocalist in earlier sketches, now appears to be just an onlooker in the final painting (see below image; public domain–click on image for larger version) (Falletti 76; ). It is fascinating to catch a glimpse of an artist’s deliberate preparations for such a beautiful image.