Missing Something? Bell-less Trombones in Art

The slide is one of the most identifiable visual characteristics of the trombone in artwork. However, when a slide turns up without a bell, it can be problematic. Could it still be a trombone? Are we trying too hard to make it a trombone? Was it just artist error? Artistic license? A mistake in a restoration process? A literal representation of some unusual permutation of the trombone? An obscured area of the painting? Some other instrument? They’re all possibilities, of course.

I am not going to try to come to any real conclusions with this post, but I would suggest the early rear-facing trombone as one possibility. There are at least two iconographical examples of rear-facing trombones from the 17th century or earlier (see here), as well as many others from the 19th century (see here). In the case of the first three examples below with no apparent bells, the bell on a rear-facing instrument could easily be obscured by the player’s head and/or other parts of the image, such as cap, halo, and wings. In the final example, from the 19th century, the bell is very likely obscured by the player’s helmet; there are multiple other examples of rear-facing trombones in iconography of this precise period and region.

c. 1474—Asciano, Italy: Matteo di Giovanni’s The Assumption of the Virgin, the center panel of an altarpiece in S. Agostino, includes what may be an angel-trombonist along with several other angel-musicians. The instrument has what appears to be a slide but no visible bell (see below detail and full image; public domain) (Belán 111).

1503-1529—Spain: Joan Gascó’s painting, God the Father and the nine angelic choirs, includes what appears to be a trombone-playing angel, grouped with 2 other wind-playing angels, although no bell is apparent on the trombone (see below detail and full image below that; public domain) (Ballester).

1598-1606—Valencia, Spain: Bartolomé Matarana paints a fresco of angel musicians in the the church of Real Colegio–Seminario de Corpus Christi that includes what are probably 2 trombones. Only the slide portions are obvious, although possible bell flares can be seen upon close inspection (see details and full image below) (Olson, Angel Musicians).

c. 1850—Brussels, Belgium: Musicien et trompette de cuirassiers, a lithograph by Henri Hendrickx, portrays a Belgian infantry musician playing on what may be a rear-facing trombone, the bell obscured by the player’s helmet (see below image; public domain) (Bibliotheque royale Albert I; Wangermée vol. 2, 263). See other Belgian rear-facing trombones from the same time period at this post: Belgian Military Trombonists.

Wedding Bells: Trombone in Wedding Celebrations

I just added another image to the 19th century timeline (2nd half), another depiction of a wedding celebration that includes trombone (c. 1885, shown below). Wedding celebrations constitute a fairly common theme in trombone history, with a total of 14 related images spread throughout the Trombone History Timeline. They’re shown together below. The bulk of them are from 16th-century festival books, but there is still a fair amount of variety in evidence, amounting to an intriguing set of images spanning nearly the complete history of the trombone.

c. 1520—Spain: The Engagement of St. Ursula and Prince Etherius, sometimes also titled St. Ursula and Prince Etherius Making a Solemn Vow, a panel painting from the Master of Saint Auta Altarpiece, depicts a trombonist with a wind band performing from a loft or window. The painting may represent the earliest visual depiction of a black trombonist (see below detail and full image; public domain) (Lisbon, Museu Nacional de Arte Antiga, Inv. No. 597) (Bowles, Musikleben 30-31).

1538—Germany: Heinrich Aldegrever portrays a trio of trombone and 2 trumpets in a woodcut titled The Brass Players (Die Posaunisten) from the series The Great Wedding Dances (see below image; public domain) (Duffin, Trompette des Menestrels).

1549—Munich, Germany: Outdoor Feast, a painting by Hans Mielich (Müelich), court painter for Duke Albrecht V, depicts an outdoor wedding banquet. The music ensemble includes 2 trombone players, one of whom appears to have multiple instruments in his hands and is apparently in the act of switching from one trombone to another. The painting also shows, in a different area, a dance band consisting of 2 trombones and another instrument (probably a shawm) (see below image; public domain) (Kenton plate 14; Buchner plate 95).

1566—Giorgio Vasari’s image of a muse holding an instrument features what Edmund Bowles labels an alto trombone. If it is indeed a trombone, it is a somewhat awkwardly-rendered depiction. The image is associated with a performance of The Genealogy of the Gods for the wedding festivities of Prince Francesco de’ Medici and Johanna of Austria (see below image from festival book; public domain) (Bowles, Musical Ensembles 55).

1580—Innsbruck, Austria: A procession to a tournament that is part of marriage celebrations of Johann Lipsteinsky von Kolowrat and Katharina von Boymont und Pairsberg includes a trio of dulzian and 2 trombones (see below image from festival book; public domain) (Bowles, Musical Ensembles 85, 89).

1582—Dresden, Germany: In a procession celebrating the marriage of Christian I of Saxony, a symbolic entourage of Bacchus includes a quartet of 2 trombones, cornett, and tenor shawm (see below image from festival book; public domain) (Bowles 103-4).

1584—Dresden, Germany: A procession during wedding festivities for Balthasar Wurm and Anton von Sahlhausen at the court of Saxony, includes 8 musicians dressed as women, playing trombone, lute, cittern, treble viol, bass recorder, tenor viol, transverse flute, and clavichord; a graphic representation of the procession shows the trombone at the head of the group (see below image from festival book; public domain). Another ensemble in the procession consists of bass recorder, cornetts, bombard, and trombones (Bowles, Musical Ensembles 105, 107).

c. 1600—Fackeltanz bei Fürstenhochzeit, an anonymous image, possibly from Germany, depicts a torch dance at a prince’s wedding. Instrumentalists supplying the dance music from a balcony include a tombonist (see below image; public domain) (Salmen, Tanz im 17 153).

1609—Stuttgart, Germany: At the wedding celebrations of Archduke Johann Friedrich of Württemberg-Teck and Markgräfin Barbara Sophia of Brandenburg, a trio of trombone, cornetto, and bombard is featured in the Entourage of Young Court Noblemen (see below image from festival book; public domain) (Bowles, Musical Ensembles 177). In a separate performance, “As soon as the noble party had arrived at the [court] chapel, there could be heard the trombones, trumpets and kettledrums [along] with two choruses placed opposite each other” (Bowles, Timpani 370). Also in connection with the celebrations, according to records of the time, “There was a completely glorious musical performance, with 20 voices and five ensembles with all kinds of instruments, such as lutes, fiddles, bassoons, dulzians, cornetts, trombones and others” (Bowles, Musical Ensembles 167).

1650—Turin, Italy: Marriage festivities for Princess Adelaide of Savoy and Prince Ferdinand Maria of Bavaria include trombones. First, on the way to the Cathedral of San Giovanni for the service itself, “Swiss Guards and arquebusiers of Their Majesties…lent their presence to the retinue setting out for the cathedral from the great hall of the palace [along] with trumpets, trombones, oboes and drums.” After the wedding service there are “signals by trumpets and trombones to those present who, because of the huge crowd, couldn’t observe the nuptials.” Later, during a series of races in the palace courtyard, races alternate with musical performances by musicians in a gallery (see below image from festival book; public domain): “From the other palace, above the gallery, among the various events alternating with the races was the reverberation of the sound of an ensemble of instruments; that is, trumpets which, animated by the virtue of such glorious love [of the newlyweds] became the voices of Fame; trombones, which, with harmonious notes echoed the praises of everyone, rousing more ardently by the hour the affections…” (Bowles 275-279).

c. 1855Artist Albert Kindler includes a trombonist in his painting After the Wedding. The trombonist stands in the musicians’ boat in the background (see below detail and full image below; public domain).

c. 1860—Peru: Artist Pancho Fierro depicts a trombonist performing with a wind band for a Peruvian wedding celebration in Fiesta de Matrimonio (see below detail and full image below; public domain) (Lavalle 38).

c. 1885—Norway: A wood engraving titled A Gay Procession, signed by Günther, depicts what is probably a wedding procession in the Norwegian countryside. A trombonist leads the way, accompanied by trumpet and horn (see below image; public domain) (source: New York Public Library Digital Gallery).

c. 1890—Italy: Antonio Lonza’s painting, Newly Married Couple, includes a trombonist as part of an ensemble performing outdoors for a wedding celebration. The trombone appears to have a double slide (see below image, after Lonza painting; public domain) (Seidl, vol. 2, 325).

Head of a Dragon, Body of a Trombone

Added another image to the 19th century timeline. This one, a print from France’s L’Illustration, features a buccin, or trombone with a bell in the shape of a dragon head (see 1873, below). The instrument apparently saw its creation and heyday in the 19th century (1st half, 2nd half), fizzling out in the 20th century. Kind of a Romantic-era concept. I personally think it would be a real eye-catcher in a marching band. I’ve included all of the other timeline references to the buccin in the listing below, along with the new picture that was posted. Update: I’ve also added, at the very end of this post, an interesting modern performance on a buccin.

The Buccin in Trombone History (References from Trombone Timeline)—

c. 1840—Paris, France: A “buccin trombone” with a dragon-head bell is manufactured. The instrument is now held in the Edinburgh University Collection (Bevan 46).

1843—France: A depiction of a theatre orchestra includes a prominently-positioned dragon-bell trombone (buccin). The image is printed in “La Parodie de la Vestale,” Chants et Chansons Populaires de la France II, 1843 (see below image; public domain) (London, British Library; Remnant, Musical Instruments of the West 216).

1843—Madrid, Spain: A dragon-bell trombone (buccin) is made by manufacturer José Ramis (Heyde, Metropolitan).

1873—Paris, France: Christmas Eve in a Spanish Church, a print after Miranda appearing in the Paris illustrated newpaper, L’Illustration, features a buccin, or trombone with a bell in the shape of a dragon’s head (see below image; public domain) (L’Illustration, January 4, 1873, pp. 10-11).

1942—Photograph, held in Köln, Germany, of “virtuoso” Paul Kaiser-Reka, playing a “buccin” valve trombone with a dragon-head bell (Kölnisches Stadtmuseum 302).

Below is an interesting video clip of a modern buccin performance. Enjoy!

Trombone Iconography: Young Trombonists in Four Montserrat Paintings

In my search for images for the Trombone History Timeline I’ve come across some pretty interesting little trends and groupings—trombones in altarpieces, trombones on organ cases, angel-trombonists, trombones in Antwerp, early rear-facing trombones, early female trombonists, etc. Another noteworthy little grouping is a set of four trombone images referencing Spain’s Montserrat. The first two paintings are from Spain, while the other two actually originate from the New World–Colonial Peru.

Montserrat, shown below in a modern photograph, is a mountain in the Catalonia region of Spain. The mountain has a strong religious association with the Virgin and with music, associations that stem from a legend that a statue of a Black Madonna was discovered there in the 9th century when music was heard coming from one of the mountain’s caves. Montserrat became a popular pilgrimage site, and a monastery was founded there in the 11th century. Although the mountain has been the home of several chapels, only the monastery and a single chapel survive. The abbey became home to a highly-regarded music school, the Escolania de Montserrat, retaining, even in present day, one of the most highly-regarded boy’s choirs in Europe. As Kenyon de Pascual points out, the young musicians depicted in the paintings (or at least the first two paintings in this set) are probably students from this school. The inclusion of musicians in the paintings indicates the importance of music in the Montserrat abbey. In addition, Kenyon de Pascual maintains that the specific composition of instrumentalists depicted in Montserrat paintings evolves over time, “reflecting the updating of the types of instruments in use at the monastery” (Kenyon de Pascual, Two Contributions). This, of course, has implications for the appearance of trombones in these paintings.

Mt. Montserrat, Spain

The first painting, Juan Ricci’s The Virgin of Montserrat (1639), depicts several young musicians at the base of the image: a choir accompanied by cornetto, two shawms, trombone, and dulcian (see below; public domain; Museum of Montserrat, Barcelona, Spain) (Remnant West 203). Ricci’s is the earliest of the set of four paintings in this post. Kenyon de Pascual points out that Juan Ricci may have started this whole thing: “Some believe that it was the Ricci painting now in Montserrat that actually initiated the centuries-long Catalan tradition of portraits of the virgin of Montserrat accompanied by a small group of singers and instrumentalists.” Ricci was, in fact, a Benedictine monk who belonged to the Montserrat community in his twenties and again in his thirties; he would have had an intimate knowledge of the specific makeup of the musicians at the monastery (Kenyon de Pascual, Two Contributions). The 17th Century Timeline (first half, second half) does reveal several examples of trombone performance activity in Spain at the time.

Juan Ricci, The Virgin of Montserrat

The second painting, which is so similar to the first that it would appear that either one of the artists was copying the other or they were both working from another original, is Alonso Cano’s The Virgin of Montserrat, c. 1640 (see below; public domain image) (Usandizaga 61; Museum of Real Academia de Bellas Artes de San Fernando). Although the artistic styles are different, and there are some superficial differences such as hair color, the positioning of the subject material is nearly identical. It is interesting to observe that, as art historian Stella Nair points out, “Copying originals in the form of prints and sometimes paintings has a long history in Europe and became a common practice among artists in the colonial New World” (Nair, Localized Sacredness). That is to say, these paintings are probably part of the tradition of artistic copying, a practice not altogether different from musical traditions of the time.

Alonso Cano, The Virgin of Montserrat

The third and fourth paintings, which both originate from Peru, are also very similar to each other. Historians speculate that they could be copies of each other, could be by the same artist, or could be renderings by separate artists who were both following a European archetype (Nair, Localizing Sacredness). The third painting, shown below, is an anonymous work from Iglesia de Santiago in Cuzco, Peru, dating from around 1690 (see below detail and full image; public domain) (Nair, Localizing Sacredness). As you can see, the trombone in the painting is a very light, almost ghost-like depiction, the other musicians being even more difficult to distinguish. Again, in looking at the 17th Century Timeline (first half, second half), historical documents would seem to indicate an active trombone performance tradition in the region and time period. Incidentally, another noteworthy depiction of a trombonist from Colonial Peru is featured in an anonymous painting of Cuzco’s Corpus Christi Procession (1674-80).

Anonymous, The Virgin of Montserrat (detail)

Anonymous, The Virgin of Montserrat

The fourth painting, Francisco Chivantito’s The Virgin of Monserrat (1693), is located in the parochial church of Chichero, Cuzco, Peru. Chivantito, an indigenous Peruvian artist, includes a depiction of a trombonist in a prominent position near the center of the painting (Nair, Localizing Sacredness). In contrast to the anonymous Santiago painting above, the musicians in Chivantito’s image are much clearer and more vivid. A cornetto player stands to the right of the trombonist, while two other similarly-dressed musicians, probably also cornetto players, stand behind. The trombone player is so beautifully executed that I have included it in a separate detail. The angels sawing the mountain in the middle-right of the painting allude to the literal meaning of Montserrat (“sawed mountain,” in reference to the mountain’s jagged appearance) (see below detail and full image; public domain; Velarde 82; Rosas 384).

Chivantito, The Virgin of Montserrat (detail)

Chivantito, The Virgin of Montserrat

Trombone History: The Trombone and Altarpieces

I recently added the below altarpiece to the 16th century timeline. The religious significance of the early trombone is actually reflected in several altarpieces from the 16th and early 17th centuries; I’ve included 5 others in this blog post, all of them currently shown in the timeline. Unlike the trombones on organ cases, which are clearly centered in Germany, the altarpieces seem to be spread throughout Europe.

Peter Spring altarpiece, Fribourg

1592-1601—Fribourg, Switzerland: The Augustinian monastery’s altarpiece by Peter Spring depicts a group of angel-musicians, including an angel playing a trombone (see above image; public domain) (Wold 82).

Detail, The Engagement of St. Ursula and Prince Etherius

The Engagement of St. Ursula and Prince Etherius

c. 1520—Spain: The Engagement of St. Ursula and Prince Etherius, sometimes also titled St. Ursula and Prince Etherius Making a Solemn Vow, a panel painting from the Master of Saint Auta Altarpiece, depicts a trombonist with a wind band performing from a loft or window. The painting may represent the earliest visual depiction of a black trombonist (see above detail and full image; public domain) (Lisbon, Museu Nacional de Arte Antiga, Inv. No. 597) (Bowles, Musikleben 30-31).

Detail, Hans Baldung, Coronation of the Virgin

Hans Baldung, Coronation of the Virgin

1516—Freiburg, Germany: Hans Baldung’s painting, Coronation of the Virgin, the central panel of an altarpiece located in the Freiburg Cathedral, includes an angel-trombonist among a group of angels playing wind instruments above and to the left of the Virgin (see above detail and full image; public domain) (Burkhard pl. 2).

 

Detail, Elsheimer, The Exaltation of the Cross

c. 1595—Frankfurt, Germany: Adam Elsheimer’s, The Exaltation of the Cross, part of an altarpiece of several copper panels, portrays an angel playing trombone among a group of other angel musicians. Elsheimer, known for his variety of light effects, places the trombonist near the burst of light at the top of the painting (see above detail; public domain: wikimedia commons) (Klessmann).

Lastmann, David in the Temple

1618—Pieter Lastmann’s altar scene, David in the Temple, portrays a trombone performing with voices, tamborine, pommer, and 2 string instruments (see above image; public domain) (Kinsky 177; Buchner 254).

Bueno and Cano, Virgin of the Rosary altarpiece

c. 1620-24—Seville, Spain: The altarpiece of the Virgin of the Rosary of the Parish of Santa Ana, probably painted by Diego López Bueno and Miguel Cano, includes a depiction of an angel playing trombone (see bottom-right of above image; public domain image) (Alonso Cano 613).

Valve Trombone Image

Added the below image and caption to the 20th Century Timeline. The artist spent the bulk of his career in Paris, so the depiction is as likely to be a French trombonist as a Spanish one.

c. 1901—Spanish artist and writer Santiago Rusiñol i Prats (1861-1930) draws a series of musicians, including a valve trombonist (see facing image; public domain; source: wikimedia commons).

Earliest Depiction of Black Trombonist?

Today I added a color version of the below image, along with a nice detail of the musicians, to the 16th century timeline. An apt example of the trombone in the wind band tradition (alta ensemble, waits, pifferi, Stadtpfeifer), it is one of only a small handful of trombone paintings from late 15th/early 16th century, and it may be the earliest existing visual depiction of a black trombonist in trombone history.

c. 1520—Spain: The Engagement of St. Ursula and Prince Etherius, sometimes also titled St. Ursula and Prince Etherius Making a Solemn Vow, a panel painting from the Master of Saint Auta Altarpiece, depicts a trombonist with a wind band performing from a loft or window. The painting may represent the earliest visual depiction of a black trombonist (see facing detail and full image below; public domain) (Lisbon, Museu Nacional de Arte Antiga, Inv. No. 597) (Bowles, Musikleben 30-31).