Baroque Trombonist on Horseback

Just added the following caption and picture to the 17th century timeline (first half). If you go to the post, Hi Ho Brass! Trombones on Horseback, you can see several other pictures of brave souls who apparently attempted the feat of playing the trombone while on horseback. Also, for more trombones in processions, see here and here.

 

1607—Dresden, Germany: A depiction of a portion of a procession features a trombone player and 3 shawm players on horseback (see below image; public domain) (Dresden, Sachsische Landesbibliothek).

Trombone History Image: Another 16th Century Wind Band

A few weeks ago I mentioned adding an image of a 16th century wind band from Spain to the Trombone History Timeline (16th Century). Today I added another 16th century wind band image, this one from Germany. The trombonist appears to be playing the horn in a very vertical position, although it is difficult to know how literal the depiction is.

c. 1560-80—Nuremberg, Germany: Municipal Wind Players, an image from the Heldt’schen Trachtenbuch, shows a trombone playing in a wind band. The musicians wear the costume and badges of civic musicians (see below image; public domain) (Berlin, Kunstbibliothek).

Music Reading and Trombone History: 10 Early Images

I recently added the below image of a wind band from the Seville Cathedral (1564) to the Trombone History Timeline (16th century). This image brought to mind a discussion in a book I’ve been reading regarding exactly when, in the history of the trombone, players began reading from printed music. Here is the assertion: Speaking of a 1522 painting of an outdoor wind band, the author states, “Not only in this painting, but in all others that depict instrumental ensembles of the time, the players are not using music. By the 1520s, it is fairly clear that professional musicians could read music, but they did not use it in performance. Like their illiterate predecessors, they memorized hundreds of tunes and then either improvised counterpoint or worked something out in rehearsal, memorized it, and probably embellished it profusely” (Guion, A History 95; emphasis added). Based on the images below from the 16th and early 17th centuries, do you agree? Obviously, some of the depictions have the appearance of being fairly literal, while others are clearly symbolic; however, even the symbolic images have a certain amount of usefulness, as they very likely stem from contemporary norms or ideals. In fairness, I should add that some of these images have not been widely known in the trombone community.

16th century—Mexico: An anonymous painting in the church of San Esteban in Tizatlan, Tlaxcala, depicts a choir of angel musicians consisting of 3 shawms and a trombone (see below image; public domain) (Starner 110). The players all read from a single music stand. A wider view of the image can be seen here or here (see upper-right).1526—In the famous series of woodcuts titled The Triumph of Maximilian, executed primarily by artist Hans Burgkmair, one image (Plates 25-26) depicts a wagon transporting the Emperor’s Hofkapelle (court band), with cornett, trombone, and a number of singers, all the performers reading from a large music desk. See below image (Burgkmair, Triumph 5-6, plate 26; public domain). 1564—Seville, Spain: At the Seville Cathedral, a bronze medallion by Juan Marin and Bautista Vazquez portrays 2 trombones performing with a cornett and 2 shawms. The 5 players are all gathered around a single music stand (see below image; public domain) (Kreitner, Minstrels in Spanish Churches). c. 1575—Pieter de Witte’s painting, David Singing God’s Praise, features trombone among a mixed consort of angel-musicians. The angel-trombonist appears to be reading from music held by another angel. The upper half of the painting (see below image) is meant to depict Saint Cécile and angels. The lower half, not shown, depicts angels performing with David (Haarlem, Frans Hals Museum, photo A. Dingjan; Pieter Fischer 22) (public domain image). Several subsequent copies of the painting on various media retain the same basic image (see 16th century timeline).

1578—Antwerp, Belgium: A set of masses by George de La Hele includes an image–an initial D in front of a group of cherub musicians–that features a rear-facing trombone being played by a cherub (also rear-facing) (see below image; public domain; Wangermée vol. 1 167). The wind players all appear to be reading from a single central music volume.1595—Antwerp, Belgium: Philippe Galle’s copperplate engraving, after a work by Johannes Stradanus (Jan van der Straat), features trombone performing in a sacred setting, during the celebration of a Mass. One trombone is pictured in the immediate foreground, while another, possibly an alto trombone, is shown very near the music desk. The performers appear to be reading from a central music desk (see below image; public domain) (Salmen, Musikleben im 16 183; Naylor 10). 1600s—Thaleia, Muse of Comic Poetry, an anonymous engraving, depicts a trombonist reading from music held up by a cherub or putto. The caption says, “If our story is great, or if it is a comedy of life, Our story, even after it has been told does not satisfy God, It does not create the eternal well-being which pleases us; And expressed it does not include the praises of God” (see below image; public domain) (Naylor 96).1609—Rome, Italy: Guido Reni’s Gloria d’angeli, a fresco located in S. Gregorio Magno, Cappella di S. Silvia, includes 2 trombones (see below 2 details; public domain) (Cavalli, pl. 28 and 32; Pepper, pl. 30). The musicians read from leaves of music draped over the edge of the balcony.c. 1615—Cislago, Italy: The Church of Santa Maria della Neve contains an anonymous fresco lunette featuring several angel musicians, including a trombonist. The 3 wind players on the left play from music held up by a cherub or putto. The trombone is particularly noteworthy because it is a rear-facing (sometimes called “over-the-shoulder”) instrument, an unusual configuration for this early date (see below image; public domain) (Morandi; Farioli). For another early rear-facing instrument, see 1578 in the 16th century timeline, where a cherub-trombonist is featured. In later centuries, particularly the 19th century, rear-facing trombones become much more common; the 19th century timeline includes at least 9 such images. c. 1629—Venice, Italy: Veronese artist Fra Semplice da Verona includes a depiction of a cherub playing trombone in Infant Jesus and Musical Angels, an image framing a pre-existing Madonna in the Convento del Redentore. The trombonist appears to be playing from music held by one of the other cherubs. Other instruments not shown include cornetto, viol, violin, and lute (see detail below) (Portogruaro, plate 37).

Early Trombone and the Dance

I recently found the below video, showing a number of different dances in which the trombone serves as a member of what is commonly called the alta capella.

Below the video I have added a selection of entries and pictures from the Trombone History Timeline that highlight the trombone’s role in dance music, a major aspect of membership in the alta capella (Renaissance wind band typically formed around members of the shawm family). Lasting well over a century, the trombone’s dance role appears to peak in the 16th century and is perhaps somewhat under-represented in literature on the history of the trombone.

1459—Florence, Italy: At a dance hosted by Cosimo de’ Medici, an observer reports, “In this time shawms and trombones began to play a saltarello based on art and reason. Then every courteous and nimble squire took wives and damsels and began to dance this or that; some promenading around, others skipping, others changing hands, some stopping and some inviting, some in twos or in threes doing lovely dancing” (Sparti 135; Gombosi, About Dance).

1460s—Augsburg, Germany: The city is temporarily without a trombonist for their civic wind band, but continues to hire a trombonist “for especially important dances” (Polk, German 118).

1518—The betrothal of Princess Mary, daughter of Henry VIII, to François, eldest son of François I, King of France, takes place in Greenwich, with a repeat performance in Paris. Festivities include a dance performed by a wind band that probably consists of 3 shawms and 2 trombones (“two brass which were bent back”) (Shaw).

1520—France: King Henry VIII of England meets with King Francis I of France at the Field of the Cloth of Gold. An one point in related celebrations at nearby Guines (France), King Francis leads a dance accompanied by his own fifes and trombones (Russell 164).

c. 1545—Nuremberg, Germany: An anonymous depiction of a dance, Fastnachtstanz von Metzgern im Jahre 1519 (Carnival Dance of the Butchers in the Year 1519), portrays a trombone as a member of a wind instrument trio providing music for a Nuremberg carnival dance (see upper-right of below image; click on image for larger version; public domain) (Salmen, Musikleben im 16 78-79).

c. 1550—Nuremberg, Germany: Patriziertanz im Grossen Nürnberger Rathaussaal, an anonymous image depicting a dance in Nuremberg’s town hall, includes 2 trombonists among the 5 wind musicians providing the dance music from the balcony. One of the unusual aspects of the image is that both trombonists have banners hanging from their slides (see upper-left of below image; click on image for larger version; public domain) (Nuremberg, Stadtavchiv; Salmen, Tanz im 17 148).

1588—France: Thoinot Arbeau mentions the trombone in Orchesography, his treatise on dancing. First, he complains, “Nowadays there is no workman so humble that he does not wish to have hautboys and sackbuts at his wedding” (Arbeau 51). Later, he describes use of the instrument by royalty for dances on solemn feast days: “On solemn feast days the pavan is employed by kings, princes and great noblemen to display themselves in their fine mantles and ceremonial robes. They are accompanied by queens, princesses and great ladies, the long trains of their dresses loosened and sweeping behind them, sometimes borne by damsels. And it is the said pavans, played by hautboys and sackbuts, that announce the grand ball and are arranged to last until the dancers have circled the hall two or three times, unless they prefer to dance it by advancing and retreating. Pavans are also used in masquerades to herald the entrance of the gods and goddesses in their triumphal chariots or emperors and kings in full majesty” (Arbeau 59).

c. 1600—Augsburg, Germany: An oil painting by Abraham Schelhas titled Augsburger Geschlechtertanz depicts an aristocratic dance in Augsburg. The 4 wind musicians providing the music play from a balcony and include a trombonist; the other instruments appear to be shawms (see below detail and full image below that; public domain) (Augsburg, Städtische Kunstsammlung; Salmen, Tanz im 17 151).

c. 1600—Fackeltanz bei Fürstenhochzeit, an anonymous image, possibly from Germany, depicts a torch dance at a prince’s wedding. Instrumentalists supplying the dance music from a balcony include a tombonist (see upper portion of below image; public domain) (Salmen, Tanz im 17 153).

1609—Prince Francesco, setting up his court as governor of the Mantuan province of Monferrato, seeks assistance of Ercole Gonzaga in hiring group of pifferi from Cremona (Kurtzman, Trombe). Claudio Monteverdi is also engaged in assisting Prince Francesco, and refers to the players he is recruiting in a letter to the court secretary. In his description of their abilities he mentions, “They play together well and readily both dance and chamber music, since they practise every day” (Stevens Letters 64).

1700s—The Netherlands: An anonymous eighteenth-century Dutch etching features trombone and cornetto, seemingly dancing as they perform. The text reads, “I have to bend down, holding my instrument of pipes, so as to direct it so it will give a sound. Look how my club hangs from my body, as a result of my movements. Hear my bells ring. I blow the zink and make it sound distinguished. With it I can easily cure the sick. Though I can lower and raise the sound, my lungs remain full of air, and my pochet remains empty” (see below image; public domain) (Naylor 63).

Continue to Trombone and the Dance, part II